“Not My Will, But Thine, Be Done”

Lesson 25 – Matt. 26:36-46; Mark 14:32-42; Luke 22:39-46



Several years before Elder Orson F. Whitney was ordained an Apostle, he received a vision of the Savior in the Garden of Gethsemane. Elder Whitney’s description of his vision:

“I seemed to be in the Garden of Gethsemane, a witness of the Savior’s agony. I saw Him as plainly as ever I have seen anyone. Standing behind a tree in the foreground, I beheld Jesus, with Peter, James and John, as they came through a little … gate at my right. Leaving the three Apostles there, after telling them to kneel and pray, the Son of God passed over to the other side, where He also knelt and prayed. It was the same prayer with which all Bible readers are familiar: ‘Oh my Father, if it be possible, let this cup pass from me; nevertheless not as I will, but as thou wilt.’  “As He prayed the tears streamed down his face, which was toward me. I was so moved at the sight that I also wept, out of pure sympathy. My whole heart went out to him; I loved him with all my soul, and longed to be with him as I longed for nothing else.  “Presently He arose and walked to where those Apostles were kneeling—fast asleep! He shook them gently, awoke them, and in a tone of tender reproach, untinctured by the least show of anger or impatience, asked them plaintively if they could not watch with him one hour. There He was, with the awful weight of the world’s sin upon his shoulders, with the pangs of every man, woman and child shooting through his sensitive soul—and they could not watch with him one poor hour!  “Returning to his place, He offered up the same prayer as before; then went back and again found them sleeping. Again he awoke them, readmonished them, and once more returned and prayed. Three times this occurred” (Through Memory’s Halls [1930], 82).

This lesson and lesson 26 are about the Atonement—Jesus Christ’s voluntary act of taking upon himself death and the sins and infirmities of all mankind. This lesson focuses on the Savior’s experience in the Garden of Gethsemane, while lesson 26 discusses his Crucifixion. It is important to remember that the Atonement included the Savior’s suffering both in the garden and on the cross.

President Ezra Taft Benson taught: “In Gethsemane and on Calvary, He worked out the infinite and eternal atonement. It was the greatest single act of love in recorded history. Thus He became our Redeemer—redeeming all of us from physical death, and redeeming those of us from spiritual death who will obey the laws and ordinances of the gospel” (The Teachings of Ezra Taft Benson [1988], 14).


The Savior took upon himself our sins and infirmities.


Luke 22:39-40 Jesus asked his Apostles to pray in the Garden of Gethsemane.

Luke 22:40 Note that He asked the Apostles to pray that they might not enter into temptation.

Matt. 26:38, 41 Jesus asked Peter, James, and John to “watch with me” in the Garden of Gethsemane. Here, the word watch means to stay awake; (see footnote 38b).

2 Nephi 4:28; Alma 7:22; Alma 32:26-27 The command to watch, or stay awake, is repeated in these scriptures to help us as we strive to live the gospel—that we might not “droop in sin”; that we might awaken to our sense of duty to God and walk blameless before Him; that we might arouse our faculties and experiment on Alma’s words and exercise a particle of faith.

Matt. 26:39, 42, 44 Jesus was willing to submit to the great suffering he knew he would experience in the Garden of Gethsemane because he wanted his Father’s will to be done.

We can learn humility from the Savior’s prayer in Gethsemane. Consider carefully how you have been blessed as you have submitted to Heavenly Father’s will.

Luke 22:43 After Jesus said that he would do Heavenly Father’s will, “there appeared an angel unto him from heaven, strengthening him”. This teaches us about our Heavenly Father in that He will strengthen us as we humbly do his will.

D&C 19:16-19; Luke 22:44; Mosiah 3:7; Alma 7:11-13 The Savior experienced pain and bleeding at every pore, agony, great anguish, afflictions, and the pains of our infirmities in Gethsemane.

Elder James E. Talmage taught: “Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. … In that hour of anguish Christ met and overcame all the horrors that Satan, ‘the prince of this world,’ could inflict. … In some manner, actual and terribly real though to man incomprehensible, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world” (Jesus the Christ, 3rd ed. [1916], 613).

Elder Neal A. Maxwell said: “As part of His infinite atonement, Jesus knows ‘according to the flesh’ all that through which we pass. (Alma 7:11-12). He has borne the sins, griefs, sorrows, and … pains of every man, woman, and child (see 2 Nephi 9:21)” (Ensign, May 1987, 72).


We need the Atonement of Jesus Christ.


Alma 34:9 explains why we need the Atonement of Jesus Christ—“else all mankind must unavoidably perish”.

Blessings are available to us because of the Savior’s atoning sacrifice. We can receive these blessings:

Elder Marion G. Romney explained that through the Atonement, all people are saved from physical death and the repentant and obedient are also saved from sin: “It took the atonement of Jesus Christ to reunite the bodies and spirits of men in the resurrection. And so all the world, believers and non-believers, are indebted to the Redeemer for their certain resurrection, because the resurrection will be as wide as was the fall, which brought death to every man.  “There is another phase of the atonement which makes me love the Savior even more, and fills my soul with gratitude beyond expression. It is that in addition to atoning for Adam’s transgression, thereby bringing about the resurrection, the Savior by his suffering paid the debt for my personal sins. He paid the debt for your personal sins and for the personal sins of every living soul that ever dwelt upon the earth or that ever will dwell in mortality upon the earth. But this he did conditionally. The benefits of this suffering for our individual transgressions will not come to us unconditionally in the same sense that the resurrection will come regardless of what we do. If we partake of the blessings of the atonement as far as our individual transgressions are concerned, we must obey the law.  “… When we commit sin, we are estranged from God and rendered unfit to enter into his presence. No unclean thing can enter into his presence. We cannot of ourselves, no matter how we may try, rid ourselves of the stain which is upon us as a result of our own transgressions. That stain must be washed away by the blood of the Redeemer, and he has set up the way by which that stain may be removed. That way is the gospel of Jesus Christ. The gospel requires us to believe in the Redeemer, accept his atonement, repent of our sins, be baptized by immersion for the remission of our sins, receive the gift of the Holy Ghost by the laying on of hands, and continue faithfully to observe, or do the best we can to observe, the principles of the gospel all the days of our lives” (Conference Report, Oct. 1953, 35-36).




The Atonement of Jesus Christ was for you and me. We should be eternally grateful for his sacrifice on our behalf.

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